Kol Korei From Moetzes Gedolei HaTorah of America, as the Covid-19 Pandemic Continues

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Image Credit Agudah



27 Shevat, 5781

“Spring has passed and summer is over – we have not yet been saved.” (Yirmiyah 8:20) Thousands of our fellow Jews, among them Torah giants and tzaddikim, have been afflicted with the terrible COVID-19 disease, and – may Hashem help us! – many of those have passed away. The pandemic has greatly diminished the Torah learning in our yeshivos, Bais Yaakovs, and shuls; it has curtailed our Yomim Tovim and celebrations.

It is clear that there is upon our nation an appeal from Heaven to correct our ways. Every person must examine his behavior and strengthen whatever may be lacking. But, in addition to that, the public – as a tzibbur – must examine its collective actions and lifestyle. We therefore feel it important to bring up a fundamental and broad point on which the public should now focus.

Klal Yisroel is a “nation of princes and a holy people.” The dedication of our people to Torah learning and to raising thousands upon thousands of families on the foundations of Torah and service to Hashem should be proclaimed far and wide! It is only the nation of princes, the holy people, who can do this despite the influence of the culture surrounding us. How fortunate are we, and how good is our lot!

However, we must remember that the meaning of “a holy people” is a people who – as Ramban, Vayikra 19:2 explains – distance themselves from the pursuit of excess. It is greatly concerning to us that if one examines our community’s lifestyle we see that there is much to improve in this area, as reflected, for example, in the advertisements in periodicals.

There are amongst us people who, notwithstanding their care with mitzvos, pursue fine foods and expensive vacations; they boast of their clothing and furniture; they are swayed by the triviality and bad of unfiltered smartphones and internet. Those who are engaged in these pursuits have turned from the lifestyle that was always a characteristic sign of the chareidi Jew: a modest life centered around Torah, service to Hashem, and kindness to others; a life purposed on being close to Hashem. All Jews are responsible for one another; we must all repent on this direction.

Certainly, in this time of danger, we must act with great care for the health of our communities. It is, however, also a holy obligation on us to uproot this spiritual danger from amongst ourselves and to return to being a holy nation to Hashem.

We turn to the Roshei Yeshiva and Rabbanim – the eyes of the community – and to all leaders in every community: Seek ways to inspire your yeshivos and shuls to return to what was; not to allow the Jewish nation to descend into the trap of a life of materialism. Through this we will remain a nation of princes and holy people, in the full meaning of the words.

At the same time, we call upon the public to participate in Yom Kippur Katan tefillos this Thursday, and may any who have the ability to accept upon themselves to fast at least half the day, or to accept a taanis dibbur, be blessed.

In the days following Yom Kippur Katan, as well, we call upon the public to increase prayer – by saying Tehillim and crying out to Hashem that He save us, and the entire Jewish people, from the difficult time we are in – until His wrath passes and He takes mercy on us.

May Hashem recognize our prayer and good deeds and send Heavenly salvation from this and from all afflictions, and may Yehuda and Yerushalayim be saved in our days.

Moetzes Gedolei HaTorah of America



4 COMMENTS

  1. And not one word in here about masks, distancing, levayos and wedding conduct by leadership. As true as all that was said here no one actually wants to do the medical and physical hishtadlus that we are being asked to do.with all due respect , I don’t get it

  2. I was about to post the same. And sadly, I need to post this with a pseudoname, so my family members won’t have difficulty with shidduchim, another area that has gotten so out of control that the FBI, could learn a few pointers from us. But that’s for another day

  3. Allow me to explain the mentality… There is a fundamental principle that Torah and mitzvos cannot be detrimental. Our job is to learn Torah do mitzvot and in this case, daven in times of tzara. G-d is in charge of the consequences. If there is an apparent detremental outcome from living a Torah lifestyle that must be a result of personal shortcomings not due to learning Torah or doing mitzvot. That includes attending weddings, funerals etc.

  4. Torah and mitzvos are not detrimental. Torah and mitzvos tell us in no uncertain terms that following medical guidance is a mitzvah, and that it overrides large minyanim, weddings and levayos practiced as if there were no illness in our community. Torah and mitzvos tell us that we need to adjust our methods of teaching Torah when the norms of our regular practice put us in mortal danger.

    The worldview underlying the mentality isn’t wrong. The arrogance to act as if Torah and mitzvos don’t include sensible life preserving methods speaks of a willful abuse of that mentality in the interests of personal convenience.

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